- Posted July 25, 2014 by
This iReport is part of an assignment:
I Stand for Humanity
As an American Jew born and raised in the Philadelphia suburbs, I was and continue to be taught that the ability to recognize and help those suffering from humanitarian crises is a mitzvah, or, a good deed. I have watched American Jews perform tikkun olam—repairing the world, by organizing events to raise funds, awareness, and advocacy about worldwide humanitarian crises, making the world a better place through their generosity. When it comes to the humanitarian plight of Palestinians, however, the American-Jewish community refuses to acknowledge the irrefutable existence of a man-made humanitarian crisis in the occupied Palestinian territories (oPt). As an international affairs professional, it disgusts me that when I speak with fellow American Jews about this situation, their comments attempt to show that this humanitarian crisis is exaggerated by the media, should be downplayed, or is somehow less important than the Government of Israel’s national security concerns.
In public school and religious school, I learned about the Jewish historical narrative of displacement, suffering, genocide, resilience, the formation of the State of Israel in 1948, and the struggles with neighboring countries that exist today. As a part of this narrative, Israelis do indeed continue to suffer death, injury, and displacement from Hamas rocket fire, but they are not alone in their suffering at the hands of another. Acknowledging that Palestinians have a historical narrative of their own, which includes prolonged humanitarian injustices, does not weaken, counter, or threaten the Jewish narrative. Man-made actions have also resulted in the death, injury, and displacement of Palestinians in the oPt. Illegal settlement building in the West Bank regularly destroys Palestinian homes and damages local infrastructure. The economic blockade on the Gaza Strip prevents economic growth and has pushed unemployment well above 40 per cent, with nearly 80 per cent of the population living below the poverty line. These are just some of the facts of the Palestinian humanitarian crisis that remain unacknowledged by the American-Jewish community in fear of being perceived as “pro-Palestine” or “anti-Israel.”
While working with a humanitarian organization providing relief to Palestinians, I had the privilege of meeting several young middle school students from Gaza. Despite their extensive personal losses as a result of ongoing conflict, they remain committed to peace and to making the world a better place. We can all learn from these students’ experiences. To me, Judaism calls upon Jews to uphold the highest standards of humanity. Instead of living in a perpetual state of fear, which breeds ignorance and hatred, educate yourselves by reading on-the-ground analyses by credible humanitarian relief organizations that work with Palestinians such as B’Tselem, Gisha, the Palestinian Center for Human Rights, and Al-Haq.
Standing silent in the face of a humanitarian crisis is complicity. When you speak out in recognition of this crisis you help bring the realities of the man-made humanitarian situation facing the Palestinians to the public. Fear is the ultimate obstacle to overcoming ignorance. By identifying as a humanitarian worker and as a Jew, it is my duty to learn about the experiences of suffering people all over the world. I have a duty to look beyond the political conflict and genuinely acknowledge how this violence has shaped the lives of Israelis and Palestinians. I am an American Jew who recognizes, understands, and empathizes with the Palestinian humanitarian crisis. I pray that the rest of the American Jewish community recognize their duty to uphold the highest standards of humanity and speak out about this issue, as they do over humanitarian crises faced anywhere else in the world.