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    "Democratic Imperialism": Tibet, China, and the National Endowment for Democracy

     

    "Democratic Imperialism": Tibet, China, and the National Endowment for Democracy

     

    http://www.globalresearch.ca/index.php?context=va&aid=6530

     

     

    by Michael Barker

     

    Global Research, August 13, 2007

     

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    People familiar with Asian history will be aware that during Tibet’s popular uprising against their Chinese occupiers in 1959, his Holiness Tenzin Gyatso, the 14th Dalai Lama (then aged 23), escaped from his homeland of Tibet to live in exile in India. Subsequently, the Dalai Lama formed a Tibetan government-in-exile, and to this day the Dalai Lama and his government remain in exile.  The Dalai Lama’s tireless efforts to draw international attention to the Tibetan cause received a welcome boost in 1989 when he was awarded the Nobel Peace Prize, and since then the Dalai Lama has been able to demand sustained media attention (globally) to his ongoing non-violent struggle for a free Tibet. This part of Tibetan history is fairly uncontroversial, but a part of Tibet’s story that less people will be familiar with is Tibet’s historical links to the US’s Central Intelligence Agency (CIA). Indeed, as Carole McGranahan (2006) notes “[t]he case of Tibet presents a mostly unexplored example of covert Cold War military intervention.”[1]

     

    While in recent years far more information has been made available concerning the CIA’s violent linkages with Tibetan forces, to date only one article has examined the connection between Tibet’s current independence campaigners and an organization that maintains close ties with the CIA, the National Endowment for Democracy (NED).

     

    A Brief History of CIA-Tibetan Relations

     

    In 1951, the Chinese People’s Liberation Army entered Lhasa (Tibet’s capital) and proceeded to force the Dalai Lama’s government to sign a “Plan for the Peaceful Liberation of Tibet”, which effectively ratified the Chinese occupation of Tibet. This action combined with the ensuing Chinese repression of Tibetan activists subsequently inspired a popular revolution, which owing to its anticommunist orientation drew upon strong support from the CIA.[2] As Jim Mann (1999) notes, “during the 1950s and 60s, the CIA actively backed the Tibetan cause with arms, military training, money, air support and all sorts of other help.”[3] Furthermore, as Michael Parenti (2004) has observed at the same time:

     

    “… in the United States, the American Society for a Free Asia, a CIA front, energetically publicized the cause of Tibetan resistance, with the Dalai Lama’s eldest brother, Thubtan Norbu, playing an active role in that group. The Dalai Lama’s second-eldest brother, Gyalo Thondup, established an intelligence operation with the CIA in 1951 although CIA aid was only formally established in 1956. He later upgraded it into a CIA-trained guerrilla unit whose recruits parachuted back into Tibet.”[4]

     

    Indeed, according to formerly secret US intelligence documents (released in the late 1990s), it turned out that “[f]or much of the 1960s, the CIA provided the Tibetan exile movement with $1.7 million a year for operations against China, including an annual subsidy of $180,000 for the Dalai Lama”.[5] By 1969, however, it appears that covert support for the Tibetan cause had either served its geopolitical purpose (or it was decided that these operations were simply no longer effective), and the CIA announced the withdrawal of its aid for the Tibetan revolutionaries. That said, support for the Tibetan freedom fighters was still provided by the Indian and Taiwanese governments “until 1974, two years after President Richard Nixon normalized U.S. relations with China” (as were the U.S. subsidies for the Dalai Lama, which also continued until 1974): however, thereafter – especially once the Dalai Lama urged the fighters to put down their weapons – the violent resistance collapsed and the “CIA quietly paid to resettle the survivors”.[6] With the apparent end of CIA operations in Tibet, John Kraus (2003) observes that although:

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