I am a concerned black voter whom is worried about Romneys religion. I would love to hear Romneys response to this. (See Below)   Mormonism and Black Skin   "But let them apostatize, and they will become gray-haired, wrinkled, and black, just like the Devil" (Brigham Young, Journal of Discourses, vol. 5, p. 332 When Mormon missionaries come to the door of literally thousands of potential converts they will assure the unsuspecting that they represent "Jesus Christ" and are preaching His Gospel. However, that is not the case on many accounts. The Church of Jesus Christ of Latter-day Saints (LDS) cannot escape their racist past. For nearly 150 years, the Mormon Church had taught that ALL blacks were cursed. Hence, a black Mormon male could not hold the highly regarded LDS Priesthood1 because of his dark skin. And since he could not hold this Priesthood, he could not enter the Mormon Temple. This doctrine in no way, shape, or form can be substantiated in Scripture. Only in the LDS scriptures does this racist doctrine exist. To determine official LDS doctrine from unofficial speculation let us read the statements that were made by the General Authorities of the LDS Church as well as citations from the LDS "standard works." So then, official LDS teaching cannot be evaded or denied as many Mormons (especially uninformed missionaries) often do.   Cursed in Pre-existence   But, before we read what LDS leaders have taught concerning the "cursed line," we will need to go back and discover as to why dark skinned people are cursed. Then we will have a better understanding of Mormon thought on this issue. Mormons teach that when the "council of the Gods" were planning how to redeemed mankind Jesus desired to save man by giving them their free choice, however Lucifer objected and wanted to force men to serve God. LDS scholar Bruce R. McConkie tells us: When the plan of salvation presented . . . and when the need for a Redeemer was explained, Satan offered to come into the world as the Son of God and be the Redeemer. "Behold here am I, send me," he said. . . . But then, as always, he was in opposition to the full plan of the Father, and so he sought to amend and change the terms of salvation; he sought to deny men their agency and to dethrone God (Bruce R. McConkie, Mormon Doctrine, 193). Therefore, the Gods rejected Lucifer's plan, which resulted in a war between the good spirit children, and the spirit children that sided with Lucifer (a third of them). But there was a group of spirits that were less valiant in this war. Hence, God (the head God) was very displeased with them so He turned their skin black. Tenth President Joseph Fielding Smith explains: There is a reason why one man is born black and with other disadvantages, while another is born white with great advantages. The reason is that we once had an estate before we came here, and were obedient; more or less, to the laws that were given us there. Those who were faithful in all things there pre-existence received greater blessings here, and those who were not faithful received less. . . . There were no neutrals in the war in Heaven. All took sides either with Christ or with Satan. Every man had his agency there, and men receive rewards here based upon their actions there, just as they will receive rewards hereafter for deeds done in the body. The Negro, evidently, is receiving the reward he merits (Joseph Fielding Smith, Doctrines of Salvation, 1:61, 65-66; emphasis added). LDS Apostle Bruce R. McConkie furthers this teaching: Those who were less valiant in pre-existence and who thereby had certain spiritual restrictions impose on them dur