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Posted April 5, 2008
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Washington, District of Columbia
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This iReport is part of an assignment:
Remembering MLK |
Reflections on the 40th Anniversary of the Assassination of Dr. Martin Luther King, Jr
http://www.masnet.org/views.asp?id=5002
By Ibrahim Abdil-Mu'id Ramey
MAS Freedom Civil and Human Rights Director
Ibrahim Abdil-Mu'id Ramey WASHINGTON, D.C. (MASNET) April 4,
2008 - In a digital world that changes every millisecond, 40-years is a very
long time. But an event that changed the course of a nation-in fact, the
world-is worth remembering, even if it is regarded by many as 'ancient'
history.
That event, of course, is the assassination of the Rev. Dr.
Martin Luther King, Jr., which occurred, now 40-years ago, in Memphis, Tennessee
on April 4, 1968. The popular memory of the significance of the non-violent
movement for civil rights in the United States has dimmed over the
years, but the anniversary of the Dr. King's assassination, like the
commemoration of his January birthday, is a major time for national reflection
and nostalgia.
But is this time of reflection also a time for renewed
action? Should we be assessing where this nation has moved, since 1968, in the
struggle for equality?
We've had commemorations and speeches and government
commissions galore. We've created thousands of streets and avenues that bear
the name of Dr. Martin Luther King, Jr. We've created parks, and
malls-monuments and parades, and even retail sales days on the commemoration of
Dr. King's birthday.
However, the nation is still lacking a genuine,
uncompromised commitment to both economic and political justice in America, not
only for the African-American community that formed the core of the Kingian
movement, but increasingly for Muslims, Latinos, and poor people of all
descriptions who have been written out of the script in the American dream that
Dr. Martin Luther King, Jr. so compellingly articulated in his life and work.
I'm sure that Dr. King, were he still alive, would celebrate
the candidacy of Barack Obama as an indication of real change in the racial
status quo. But I am equally certain that he would be appalled about all of the
following:
Dr. King would
be enraged that Dr. Sami Al-Arian, a respected teacher and leader, is on the
33rd day of a hunger strike in a
North Carolina
prison. Dr. Al-Arian, like Dr. King, has a dream of an America that
does not prosecute and convict men and women who are innocent of criminal
charges. Dr. King would be appalled at the status of the U.S. war in Iraq,
which has killed 4,000 U.S.
military personnel and hundreds of thousands of Iraqis, while costing hundreds
of billions in U.S.
citizen tax dollars. He would make common cause with the political prisoners in
Guantanamo, and the thousands more in the world
in places like Egypt.
Dr. King would be in solidarity with Spanish-speaking immigrants-both
documented and undocumented-who are confronted with xenophobic town resolutions
and an organized attempt to criminalize and even dehumanize their very
existence in America-despite their indispensable contribution to the economic
bedrock of the nation.
The questions and issues of "civil rights" have
changed dramatically from the binary black-white paradigm of Dr. King's time.
The demographic face of the United
States has changed, too. But the forces of
racism, economic injustice, and militarism-the "evil triplets" that
Dr. King spoke of in his speech at Riverside Church on April 4, 1967-are still
deeply institutionalized in the fabric of the country.
Muslims, like others, are stakeholders in the vision that
Dr. King gave his life for. That is a vision of an America that is just, equal, and
committed to human rights and human equality. But the reality on April 4, 2008,
is that we live in a nation that tortures some of its prisoners, and gives
material support for others who commit these crimes in other countries.
The dramatic events of the recent mortgage melt-down were a
wake-up call about the economic perils confronting more and more poor and
working-class people in the country. And they should also say to us that the
work of Dr. King's movement is largely unfinished.
We don't need more monuments, or empty rhetoric about
dreams. What we need-and what our community must be prepared to struggle and
sacrifice for-is a genuine movement for human rights, peace, and the economic
change required to wage-and win-a real struggle for justice.
-
To read additional articles written by Mr. Ramey, please
visit his blog, Ibrahim Abdil-Mu'id Ramey - Voice of Reason.
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